Определите функцию «one» (числительное один, неопределенно-личное местоимение, заменитель предыдущего существительного) и переведите предложения. a 1) you must know at least one foreign language. 2) one can easily do it! 3) one must work hard at foreign language if one wants to master it. 4) one shouldn’t forget this rule. 5) one should know that the present-day economists unlike economists of the 19thcentury include land in capital. 6) one can do what one likes. 7) it’s a risk, but one has to take risk sometimes. 8) show me this vase and that one. b 1) one can be more economical buying large quantities of goods rather than small ones. 2) distrust in national banks is prompting legal entities to opt for foreign ones. 3) at present one should speak of the quality of goods rather than of their number. 4) our political and economic system is one of free enterprise. 5) it is difficult to make optimum decisions if one lacks the proper information.
А. И. Текутев-один из величайших людей Тюмени.
Он женился на красивой девушке Евдокии. Они очень любили своих детей, но своих у них не было. Они обратились к Богу, пошли в монастырь, но остались бездетными. Вместе с женой они всегда бедным детям, давали им деньги и платили за их воспитание и лечение.
В июле 1899 года А. Текутев отдал верхний этаж своего дома на улице Хохрякова под три народных училища, где обучение было бесплатным. Он бедным студентам, выплачивая им по 200 рублей в год. В 19-ом веке он построил промышленную школу для мальчиков. Это открыло путь к счастливой жизни для многих бедных мальчиков. Это здание находится на углу улиц Днержинской и Осипенко. Сейчас это географический факультет Т. С. университета.
У него было много друзей и он всегда старался им быть неравнодушным к тем людям, которых он знал их потребности и стремился им А. Текутев построил на территории сада «Аптекарский» двухэтажный каменный госпиталь на 128 мест, где были построены рентгеновский и хирургический кабинеты.
Он был очень человечным человеком и очень много сделал для бедных тюменцев. На свои деньги он открыл драматический театр, которому сейчас уже более 100 лет. Вскоре он отдал один из своих домов под школьные классы и построил Национальную школу в селе Борки, в которой обучение было бесплатным. Он давал также деньги на российскую авиацию, строил новые железные и автомобильные дороги. В 1907 году русский Йорвернмейт наградил его званием "Почетный гражданин Тюмени".
А. И. Текутьев был глубоко верующим человеком. На свои средства (деньги) он построил новые храмы в Борках, в Падерино, в Патрушево и церкви в Тюмени, дал деньги на реконструкцию Благовещенского собора, которая была закончена в год смерти А. И. Текутева.
Он умер в 1916 году и был похоронен в этой церкви рядом со своей женой Евдокией.
В 2007 году люди решили построить памятник Текутеву. Вскоре на бульваре Текутева,носящем его имя, в парке был установлен большой бронзовый скульптур. Он садится в кресло и кажется, что вот-вот умчится и поспешит по неотложным делам.
А. И. Текутев был великим патриотом нашего Отечества,и мы всегда должны помнить его как мецената.
Объяснение:
The only record of "vital statistics" which has been left us concerning Blessed Xenia is the epitaph on her gravestone: IN THE NAME OF THE FATHER, SON AND HOLY SPIRIT. HERE RESTS THE BODY OF THE SERVANT OF GOD, XENIA GRIGORIEVNA, WIFE OF THE IMPERIAL CHORISTER, COLONEL ANDREI THEODOROVICH PETROV. WIDOWED AT THE AGE OF 26, A PILGRIM FOR 45 YEARS, SHE LIVED A TOTAL OF 71 YEARS. SHE WAS KNOWN BY THE NAME ANDREI THEODOROVICH. MAY WHOEVER KNEW ME PRAY FOR MY SOUL THAT HIS OWN MAY BE SAVED. AMEN.
Who wrote it, no one knows, but this is all we know about the early life of Blessed Xenia: only that she lived during the reigns of the Empresses Elizabeth Petrovna and Catherine II and that she was married to the imperial chorister, Col. Andrei Theodorovich Petrov. From this latter fact we may assume that she was of the lesser nobility.
Presumably, in her early years, she led an ordinary, though comfortable life, performing no services that merited recording or recognition. It would seem that she was happily married and completely devoted to her husband who was, perhaps, a bit worldly. He was still young and in good health when he died suddenly one night at a drinking party.
The unexpected death of her beloved husband completely shattered Xenia Grigorievna and her personal world. She was twenty-six years old, childless and her husband to whom she was passionately devoted had suddenly died without the benefit of the Holy Mysteries. The distraught widow looked around herself, at all her possessions, at her inane little world and suddenly began to realize the vanity and transitory nature of all earthly joys and treasures. She came to realize that there is true value only in heavenly treasures and real joy in Christ.
To the utter amazement of her friends and relatives, Xenia Grigorievna began to give away literally all that she possessed. Her money and personal belongings she gave to the poor and she even gave away her house to her dear friend Paraskeva Antonova.
Finally, her relatives decided that she had taken complete leave of her senses and they petitioned the trustees of her late husband’s estate to prevent Xenia from disposing of her wealth, on the grounds that she was mentally unbalanced due to her husband’s death. The trustees called Xenia in and, after a long and careful examination, ruled that she was perfectly sound of mind and had every right to dispose of her property as she pleased.
People preoccupied with worldly matters would naturally assume that anyone who gave away his wealth must be insane. They were incapable of seeing that Xenia had undergone a complete rebirth; she was changed from a worldly woman into a spiritual being.
Having realized that there can be no true happiness on earth and that worldly possessions are only a hindrance to the attaining of true joy in God, and having, therefore, relieved herself of all such hindrances, Xenia suddenly vanished from St. Petersburg for eight years. It is said that during these years she lived at some hermitage with a sisterhood of holy ascetics, learning about prayer and the spiritual life from an elder. It was during this time that she was called to the highest feat of spiritual perfection, that of being a fool for Christ’s sake.
To this end, she returned to St. Petersburg, clothed herself in one of her late husband’s old uniforms and linens and thereafter refused to respond the name of Xenia Grigorievna, answering instead only to the name of her late husband, Andrei Feodorovich. It was as if she, in her deep devotion to her husband, had hoped in some way to take upon herself the burden of his unrepented sins and of his unfortunate demise without the Holy Mysteries. Sorrowing for her own sins and for his, she left her home and began her long pilgrimage of wandering through the streets of the poorer district of St. Petersburg known as the Petersburg Borough (Peterburgskaya Storona). She was most often to be found in the vicinity of the parish of Saint Matthias where the poorest people lived in shabby huts.
At first, the people of the Borough thought that this strangely dressed, scarcely shod woman was merely a simple minded beggar, and evil people, especially the street urchins, would often persecute and laugh at her. With complete meekness, however, she kept before her the image of the guiltless Great Sufferer, Christ Jesus, who, without a murmur, heard all accusations, bore all persecutions, suffered terrible torture and crucifixion. Because of His example, the Blessed One strove to bear her hardships meekly and in silence, forgiving offenses in accordance with the last earthly prayer of Jesus, "Father, forgive them, for they know not what they do."
Объяснение: